Tuesday, December 05, 2006

Loneliness and Aloneness

Have not been contemplating on Krishnamurti’s teachings for quite a while. Just read his explanation of loneliness and how it differs from aloneness. He says by living as a recluse in the mountains doesn’t make us alone because we will still have with us our ideas, our experiences, our so called knowledge. I’ve been asking myself, what do I really want? At times I want to be alone. But how? By going away?

I live in a state of separation that brings about conflict and yet want to attain my aloneness. The great guru has done it again. Hit me at the right moment.
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Knowing Loneliness - J Krishnamurti

Loneliness is entirely different from aloneness. That loneliness must be passed to be alone. Loneliness is not comparable with aloneness. The man who knows loneliness can never know that which is alone. Are you in that state of aloneness? Our minds are not integrated to be alone. The very process of the mind is separative. And that which separates knows loneliness.

But aloneness is not separative. It is something that is not the many, which is not influenced by the many, which is not the result of the many, which is not put together as the mind is; the mind is of the many. Mind is not an entity that is alone, being put together, brought together, manufactured through centuries. Mind can never be alone. Mind can never know aloneness. But being aware of the loneliness when going through it, there comes into being that aloneness. Then only can there be that which is immeasurable. Unfortunately most of us seek dependence. We want companions, we want friends, we want to live in a state of separation, in a state that brings about conflict. That which is alone can never be in a state of conflict. But mind can never perceive that, can never understand that, it can only know loneliness.

The Book of Life - December 3
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Only in Aloneness Is There Innocence - J Krishnamurti

Most of us are never alone. You may withdraw into the mountains and live as a recluse, but when you are physically by yourself, you will have with you all your ideas, your experiences, your traditions, your knowledge of what has been. The Christian monk in a monastery cell is not alone; he is with his conceptual Jesus, with his theology, with the beliefs and dogmas of his particular conditioning. Similarly, the sannyasi in India who withdraws from the world and lives in isolation is not alone, for he too lives with his memories.

I am talking of an aloneness in which the mind is totally free from the past, and only such a mind is virtuous, for only in this aloneness is there innocence. Perhaps you will say, “That is too much to ask. One cannot live like that in this chaotic world, where one has to go to the office every day, earn a livelihood, bear children, endure the nagging of one's wife or husband, and all the rest of it.” But I think what is being said is directly related to everyday life and action; otherwise, it has no value at all. You see, out of this aloneness comes a virtue which is virile and which brings an extraordinary sense of purity and gentleness. It doesn't matter if one makes mistakes; that is of very little importance. What matters is to have this feeling of being completely alone, uncontaminated, for it is only such a mind that can know or be aware of that which is beyond the word, beyond the name, beyond all the projections of
imagination.

The Book of Life - December 4

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